Saturday, July 4, 2020

81 - The House of God

Isaiah 66:1–2 Thus says the LORD: “Heaven is my throne, and the earth is my footstool; what is the house that you would build for me, and what is the place of my rest? 2 All these things my hand has made, and so all these things came to be, declares the LORD. But this is the one to whom I will look: he who is humble and contrite in spirit and trembles at my word.

If it were your job to craft a place for God to live in, what would it be like? What kind of house would you build for God to dwell in?

In the Old Covenant, the Tabernacle and then the Temples - the structures in which the ark of the covenant rested as the symbol of God’s presence among His people - were magnificent and very special. You would look at them and instantly know that God must be awesome indeed! As Solomon set out to build the Temple in Jerusalem, he felt the impossibility of building anything that could adequately reflect the character and the being of God:

2 Chronicles 2:5–6 The house that I am to build will be great, for our God is greater than all gods. 6 But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him?

When we come into New Covenant days, we often see the same thought processes at work. In the middle ages, huge and magnificent cathedrals were erected. Even today, we want church buildings to be splendid - to draw admiring gazes from all who see them. We continue to think of such buildings as “The House of God” and to call the rooms in which worship takes place “The Sanctuary” - terms that essentially mean we believe these are holy places in which God dwells in some special way.

As understandable as this thinking is in New Covenant times, it is completely and utterly wrong! Here are a few pointers to help us understand this:

  1. In moving from the Old Covenant to the New, we have moved from physical, visible types and shadows to the spiritual, invisible realities. God’s presence among His people in the Tabernacle and then in the Temple foreshadowed a time when the intimate relationship that Adam and Eve lost for themselves and us through their sin will be restored, and God will dwell again with His people. More on this later.

  2. Jesus called His body a temple in John 2:18-22. What kind of temple was fashioned for the second person of the trinity to dwell in? Was Jesus an Adonis-like man to look at, with a fine physique and striking, handsome features? Not at all! Isaiah remarks that there was nothing remotely head-turning in His outward appearance (Isaiah 53:2).

  3. Steven was martyred because (with the help of the Holy Spirit) he saw more clearly perhaps than any of his contemporaries that the sacrifice of Christ was so efficacious that it had put an end to all other sacrifice. He probably grasped that the resurrection confirmed that this sacrifice had been accepted. He may have understood that the curtain in the temple was torn as Jesus died to show that the way was now open for God and man to dwell together. Perhaps he realized that the ascension showed that glorified humanity could enter into the presence of God and that this is the wonderful hope of all the redeemed. For all these reasons, the Old Covenant Temple was now obsolete and Steven died for proclaiming this truth. Here are some of his final words:

Acts 7:44–50 “Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. 45 Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, 46 who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. 47 But it was Solomon who built a house for him. 48 Yet the Most High does not dwell in houses made by hands, as the prophet says, 49 “ ‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? 50 Did not my hand make all these things?’

Note that he says, “The Most High doesn’t dwell in houses made by hands” before quoting from the passage at the top of this meditation.

So where does God dwell under the New Covenant? Not in ornate and grandiose cathedrals made of stone, nor in any structure that we can erect. God has chosen rather to dwell in His people, in all the intimacy that was prefigured in the Garden of Eden and then ruined by our sin. God is fashioning His people into a spiritual house for that very purpose:

1 Peter 2:5 you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.

Ephesians 2:19–22 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

So the question I opened this piece with was a trick question in a way. Even if we are clear that God doesn’t dwell in buildings made with hands, and we don’t call the room we worship in “The Sanctuary” and we understand that it is the people who are the church and not the buildings, maybe we overlook one important fact - we still have work to do in building the dwelling place of our God! How? We can cooperate with His Spirit to make sure that individually, we are the best vessels we can be for God to dwell in - putting sin to death and putting on righteousness. We can work in His strength to make the church as inwardly and spiritually beautiful as she can be, since she is Jesus’ bride. Jesus didn’t look striking and handsome and attractive outwardly but we know that He is “The Fairest among Ten Thousand” to those who know Him. In the same way, the church needs to work on Christlikeness within rather than ornate and costly outward decoration. That is why God says through Isaiah at the end of our passage today that He looks for those who are humble and contrite in spirit and who tremble at His Word.


What kind of house are you building for God to dwell in?

Sunday, June 28, 2020

80 - Our Light Has Come!

Isaiah 60:1–3 Arise, shine, for your light has come, and the glory of the LORD has risen upon you. 2 For behold, darkness shall cover the earth, and thick darkness the peoples; but the LORD will arise upon you, and his glory will be seen upon you. 3 And nations shall come to your light, and kings to the brightness of your rising.

These are striking words and worthy of our attention today! It is a very short passage but full of glorious truth. The focus, obviously, is darkness and light.

Darkness is the problem. We are a people who live (and who prefer to live) in spiritual darkness. In the darkness we can give fuller expression to the darkness that lives in our hearts with less risk that others will see. We even think that God Himself will not see what we do in the darkness. But as we saw in an earlier Pondering, God is light and there is no darkness in Him. And the darkness in us is so powerful and so pervasive that it will destroy us as a matter of inevitability, because at its heart is hatred of God and of anything truly good; a rebellion against His authority and instead a life lived entirely for self. Darkness is a brooding and malignant power over all creation and it holds full sway in our hearts by nature - and we want it that way. It was our darkness that took Christ to the cross. It is darkness against which believers must fight in this world. See Luke 22:53, Ephesians 6:12, Colossians 1:13. While we lived in this darkness, we were enemies of God and children of His wrath.

That is what verse 2 in the passage above confirms. Thick darkness covers the peoples. This would be a hopeless situation indeed except for the Lord. This is what makes the difference - “but the LORD” - see it in the middle of verse 2. He will arise upon us - He says through the prophet - His glory will be seen upon us. And we will SHINE so brightly that the nations who are still in darkness will see the light and come to the One who has arisen upon us (v 2-3)!

And now we can return to verse 1, because here we are commanded to arise and shine. But darkness cannot shine. How will darkness shine? It won’t. But when our Light has come, and the glory of the LORD has risen upon us, then we can shine; then we must shine! This is nothing less than a new creation - that is how Paul deals with it here:

2 Corinthians 4:6 For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.

If we have truly hated our sin because it is an offence to God, and if we have trusted completely on Jesus to rescue us so we are not children of wrath any longer but children of God, then God has shone His light into our dark hearts and we have become children of light!

1 Thessalonians 5:5 For you are all children of light, children of the day. We are not of the night or of the darkness.

We were living in darkness, but by God’s grace, we are enabled to see a great light - Jesus.

Isaiah 9:2,6-7  2 The people who walked in darkness have seen a great light; those who dwelt in a land of deep darkness, on them has light shone…..  6 For to us a child is born,  to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the LORD of hosts will do this.

He is the Light of the World:

John 8:12 Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.”

Our Light has come. If His glory has risen upon us, His children; if we have the light of life; if He has shone in our hearts, then it necessarily follows that we will shine with that same light. It comes to us as a command, both in the passage above and from the lips of our Savior, because if He is the Light of the World, so, now, are we:

Matthew 5:14–16 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

While our degree of shining may vary in this life, and we should long to shine more and more brightly, all the children of God are children of the light - we must shine! We cannot be hidden. And as Isaiah says, we will shine with the attractiveness of Christ Himself - with the dazzling brilliance with which He has shone upon us - and the nations will be drawn to Him through our shining. So let’s shine for Him today, dispelling the darkness around us this coming week, and until we see Him face to face in glory!

There is a well known, stirring praise song from several years ago. It asks Jesus to shine in the darkness of this world for His glory, but it recognizes that His people are the ones through whom He will shine, and that the nations will be reached as His people shine:


Lord the light of Your love is shining 

In the midst of the darkness, shining

Jesus, Light of the world, shine upon us

Set us free by the truth You now bring us

Shine on me, Shine on me


Shine, Jesus, shine, fill this land with the Father's glory

Blaze, Spirit, blaze, Set our hearts on fire

Flow, river, flow, flood the nations with grace and mercy

Send forth Your Word, Lord And let there be light

(Graham Kendrick Copyright © 1987 Make Way Music)